Thursday 29 September 2016

Where the mind is without Fear - Rabindranath Tagore Poem and summery.

   UNIT-I  POETRY
1. Where the mind is without Fear

Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake
Rabindranath Tagore

1.1  INTRODUCTION ABOUT AUTHOR
                                       

Rabindranath Tagore (1861-1941)
Ø  Born :                              7 May 1861,Calcutta, Bengal Presidency, British India
Ø  Died:                                7 August 1941 (aged 80) Calcutta
Ø  Occupation:                   Writer, painter
Ø  Language           :           Bengali, English
Ø  Nationality:                     Indian
Ø  Ethnicity:                        Bengali
Ø  Literary movement:     Contextual Modernism
Ø  Notable work(s):           Gitanjali,
Ø   Other works:                Gora, Ghare-Baire, Jana Gana Mana, Rabindra Sangeet, Amar Shonar Bangla
Ø  Notable award(s):         Nobel Prize in Literature 1913
Ø  Spouse(s):                     Mrinalini Devi (m. 1883–1902)
Ø  Children:                         five children, two of whom died in childhood
Rabindranath Tagore - Biographical
Rabindranath Tagore (1861-1941) was the youngest son of Debendranath Tagore, a leader of the Brahmo Samaj, which was a new religious sect in nineteenth-century Bengal and which attempted a revival of the ultimate monistic basis of Hinduism as laid down in the Upanishads. He was educated at home; and although at seventeen he was sent to England for formal schooling, he did not finish his studies there. In his mature years, in addition to his many-sided literary activities, he managed the family estates, a project which brought him into close touch with common humanity and increased his interest in social reforms. He also started an experimental school at Shantiniketan where he tried his Upanishadic ideals of education. From time to time he participated in the Indian nationalist movement, though in his own non-sentimental and visionary way; and Gandhi, the political father of modern India, was his devoted friend. Tagore was knighted by the ruling British Government in 1915, but within a few years he resigned the honour as a protest against British policies in India.

Tagore had early success as a writer in his native Bengal. With his translations of some of his poems he became rapidly known in the West. In fact his fame attained a luminous height, taking him across continents on lecture tours and tours of friendship. For the world he became the voice of India's spiritual heritage; and for India, especially for Bengal, he became a great living institution.
Although Tagore wrote successfully in all literary genres, he was first of all a poet. Among his fifty and odd volumes of poetry are Manasi (1890) [The Ideal One], Sonar Tari (1894) [The Golden Boat], Gitanjali (1910) [Song Offerings], Gitimalya (1914) [Wreath of Songs], and Balaka (1916) [The Flight of Cranes]. The English renderings of his poetry, which include The Gardener (1913), Fruit-Gathering (1916), and The Fugitive (1921), do not generally correspond to particular volumes in the original Bengali; and in spite of its title, Gitanjali: Song Offerings (1912), the most acclaimed of them, contains poems from other works besides its namesake. Tagore's major plays are Raja (1910) [The King of the Dark Chamber], Dakghar (1912) [The Post Office], Achalayatan (1912) [The Immovable], Muktadhara (1922) [The Waterfall], and Raktakaravi (1926) [Red Oleanders]. He is the author of several volumes of short stories and a number of novels, among them Gora (1910), Ghare-Baire (1916) [The Home and the World], and Yogayog (1929) [Crosscurrents]. Besides these, he wrote musical dramas, dance dramas, essays of all types, travel diaries, and two autobiographies, one in his middle years and the other shortly before his death in 1941. Tagore also left numerous drawings and paintings, and songs for which he wrote the music himself.

WHERE THE MIND IS WITHOUT FEAR

This poem in this selection has been taken from his English ‘Gitanjali’. Tagore had deep religious roots and his work reflects profound humanism. He was both a patriot and a global citizen. In the poem, ‘Where the Mind Is without Fear’, Tagore sketches a moving picture of the nation he would like India to be.
A nation where everyone within the fold of the brotherhood is free to hold up one’s head high and one’s voice can be heard without having any apprehension or fear of oppression or forced compulsion.
He talks about a nation where the knowledge is not restricted by narrow ideas and loyalties! The British rule had robbed India of its pride and dignity by reducing it to a ruined nation. The India of Tagore’s dream is a country where her people hold their heads high with their pride in knowledge and strength born of that knowledge where all countrymen must come out of the age-old philosophy of constricted loyalties of caste, creed and religion. Prejudice and superstitious which narrow the mind and divide people should be a thing of the past.
It should be a nation where the words of truth come out from the depths of the heart and are spoken out courageously in the open for the world to hear. People should work for perfection in the clear light of reason leaving aside all superstitious rituals, beliefs and narrow-mindedness.
 It should be a nation where everyone is free to toil and work hard for anything they desire either for their own or for the good of the nation. Everyone is encouraged to strive tirelessly till they attain full satisfaction in reaching their goals and perfection.
It should be a nation where blind superstitious habits of thought and action have not put out the light of reason. Where people’s mind should not dwell in the mistakes of the past nor be possessed by it. On the other hand they should be led by the power of reasoning to be focused on the future by applying logical thought and action. Tagore’s only prayer to the Supreme Ultimate is leading the nation to such an ideal state of heaven. It is only by the universality of outlook and an abiding passion for the realization of great human ideals that India will achieve her true freedom. This way alone she will realize her destiny.

EXPLANATION WITH REFERENCE TO THE CONTEXT
Where the mind is without fear and the head is held high;
Where knowledge is free;
Where the world has not been broken up into fragments by narrow domestic walls;
Where words come out from the depth of truth;
Where tireless striving stretches its arms towards perfection.
Word meanings
1. Fragments- pieces
2. Head is held high- self respect
3. Domestic- pertaining to family.
4. Striving – try hard, motivated.
5. Tireless - without getting tired
The poet draws a picture of free India. He dreamt of a country with no boundaries. Tagore prays for the welfare of the country. The poet prays to God that there should be an atmosphere of fearlessness.
Knowledge should be free for all. The country should not be divided into creed and caste. People should speak the truth and be fearless and God blessed to have a perfect life. They should not get tired of working.


Where the clear stream of reason has not lost its way into the dreary desert sand of dead habit;
Where the mind is led forward by thee into ever- widening thought and action..
Into the heaven of freedom, my Father, let my country awake.

Word Meanings
Stream: river
Dreary: dull
Reason: intellect
Dead habit: old customs
Desert – dry area of land
Awake- to get up from sleep
Explanation:
The poet prays to God that Indians should be logical & progressive in thoughts & actions. They should have the power to reason out the bad and useless customs by guiding people. God should make India and the world a paradise.
Central Idea
This poem is a reflection of the poet’s good and ideal nature. He has utmost faith in God. He prays to God with all his heart that He should guide the countrymen to work hard, speak the truth and take the country forward with a logical approach. Rabindranath Tagore aspires to see the country and his people to be in peace and prosper. He loves his country a lot and wishes for its welfare and growth


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